![]() The Kali is the one where good ones are unable to control the evil and stay silent while the evil ones florish good and bad becomes gray, layered while social hierarchy topples: Aswathama, Vidur, Karna are such characters. ![]() The Dwapar Yuga is when corruption intruded within humans and they became equally strong and valiant as the good ones: Krishna, Shakuni, Dronacharya, Draupadi were such characters. Treta Yuga is when corruption existed only within monstrous beings, humans were good, valient and bereft of any corruptions: this is represented in the Characterization of Bhisma, Lord Parshu Ram, Pandu. ![]() Satya was considered the eternal age, where any living beings were bereft of corruptions: the Gods, Demi-gods, Goddess Ganga, Ved Vyas, all these characters are the flagbearers of Satya Yuga. Mahabharat clearly reflects the Four Eternal Ages of Hinduism: Satya (The golden utopian age), Treta (The Age of Ram), Dwapar (the age when Mahabharat Takes place) and Kali (the current and the most corrupt age).
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